Seminar 10
In-Depth Study of FAITH
page 10
Analysis of the needs of the Faith
from
Moussa Ndiaye
The 7 points of faith – embrace the 7 points of nature!
Let us try to ascertain the needs of his being; in the basic data life = alive + mortal = is a contrast of the human. The pedagogy of divine thought is clever, given that we are basic in animality – thought would be absent. If man does not think, he does not free himself from the animal stage. The least thought and the maximum is God installed in us. Thought must emerge in order to relate to God. Man is created in ignorance of God and must know him. The other creatures are in knowledge of God. (Seraph Angels etc.)
God installed a “pain” for humans to think! The evolution of the first humans Andon and Fonta (page 711 – seminar 3) when they understood their needs they began to think and they had to think to satisfy these needs or suppress them.
Physical death YES but we survive beyond that is a problem of adaptation with some help. The situation is that the human aspires to become more, to become better. Faith aims at the perfection of the human: finds and resembles God = meaning of Faith.
Growth has liberated the fetus from the womb – liberated from a situation – liberation is not rejection – it is transformation. Our life evolves but not our living environment! We leave a stage to evolve towards another more fulfilled.
1. The “natural hindrances”, it is our body which is an organized reality (organs) which defies the most sophisticated architectural intelligence. My body and its functioning is specifically organized by my life intelligence – intelligently necessary.
1) Unlimited – extension – immortality = natural hindrances: life has been given to us, this earthly life received will come to an end, but we have the possibility of being and ALWAYS BEING – life will become more complex than this, the human.
It is the human who must want immortality and without limit to be from one existence to another!
Death stops the functioning of my thought. Consciousness and my personality have another source – the expression of the will must manifest to continue, addressing the source. New precision and new installation of the link with God – with its meaning “that you manifest yourself in the purposes of God”. – new relationship = added to God consciousness. It is a program of continuous growth, the expression of which is like an association (sonship) with God.
Our perspective of life is a new energy of life in addition to the material one; God adds another dimension = FAITH. It is the possibility of flourishing with a willingness to repeat what I want to access and confirm, and this continuously. It is the law of Growth which is to be nourished daily with all one’s soul.
Faith takes me above my status as a being! it is also the desire to be like God, but my soul has to be nourished daily. The action must come from me and reactivate it as often as I can. Invite people to do so at any time. The great powers of God can enter me!
2. Liberation of the intellect = this is the first level of functioning of the thought of matter.
It is a scientific activity and also a physical activity of matter. The word slavery is a record of changing examinations and theories being challenged.
What is true? Even if we rely on it, will it still be true and valid in 15 years? The relativities of science are only points of view. What is eternally true and unchanging? Science observes the material but does not know why!
The truth must come to free the scientist. The truth of the observation is beyond! The human goes in search of the basic truth. The faith of the individual must free him from science. (God is not dogmatic towards humans: he encourages them to know him but also to live him)
What is the truth of our relationship with God? The emergence of God in us! It is up to each one to discover his reality and the relationship with him = coherence which justifies life and divine life. To work daily to clarify! Every human being has a personal relationship with God.
Who made me what I am? – Source ? but the relationship with this source = TRUTH of his being.
3. Discovering my relationship with God and living it, I will come out of spiritual blindness. He gave me everything I have for free – I gave nothing instead. God brings to life what he has given me: Goodness – Love and Mercy that works without stopping. The reality of God is to be sought; the understanding of faith – my ignorance – my blindness to the real divine nature, the eternal divine value. It is up to me to discover his eternal nature in order to feel his love. As soon as the divine flame is in me, I look forward to sharing it with others and this leads me to the truth.
Faith is alive, coming out of the adjuster. I have an infinite source. Faith is also a psychological method of approach – REASON – LOGICAL THOUGHTS – it is a work of transformations and experiences. I integrate myself with him by the soul. Faith is attractive – it is not the business of monks and nuns! Give knowledge of things, understanding and knowledge to awaken the consciousness of the individual. Create evidence – FACTS – in the consciousness of the individual. Everything is integrated in us. It is the Thought Adjuster (Seminar #5) that creates faith, which is extraordinarily powerful – and – a more natural becoming toward God.
Participate in his nature to know him, nature made of certain qualities and goodness, let us enter the reality of his nature. Asking for the integration of his nature to me (He is good before I am!) So I want to have his goodness and let it emerge from me = dimension of love
To believe out of responsibility is to give oneself a more living faith. Love is not imposed by God. The human is also a source of energy if he wants it. It is an attractive force of spiritual realization.
Micro or macro “impediments” do not exist. We have bodily limits, but we know how to create things, machines etc. Limitations carry overtaking, which is often done through suffering that allows us to go further. There is a resistance of matter – a relationship of the growing body – thinking makes us grow – it is a relationship of growth.
My thought has already grown all the time, what am I left with – won’t my thought be extinguished when my body dies? This is why thought is immortal. My consciousness and my personality need the source. So God needs free will which is sonship! A relationship continues! Escape the thought that imposes itself from the source and not from the material and realize that my body follows. Humans are born to spirituality.
Gifted with intelligence – call of conscience = to know! = BE! This assimilation of the individual brings an improvement in life. The knowledge and understanding of life brings a worthwhile goal: to make my life better and to make its environment pleasant. This opens my consciousness to the knowledge of the environment and the relationships with it. The conscience is in us to penetrate the personality which is transcribed by the will and the creativity. Whence comes the source, the consciousness of its thinking and acting being and of its finality. Faith is the will of this source.
The human being begins in the material thought, the thought at the beginning is physical. The human penetrates matter. Trying to go beyond matter and transcend it. The more the human frees himself by clarifying his thoughts, the more he goes towards the source. Thought goes far beyond matter.
I am aware of my being with my adjuster – arbitration of my being, I take my autonomy to evolve. The time has come to use my Free Will – an activated potential. A clarification with his Free Will is in order. (The presence of God in Greek philosophy: The mystery of mysteries – it is that God is within us, we seek God within us, he brings us everything!)
The 7 aspects of my being in faith. These are 7 ways of relating with God to achieve the 7 manifestations of God.
Organized energy: our body – structure of our body with unparalleled intelligence. An incredible ratio of organs and energies, an extraordinary architecture, we have 15 million chemical reactions per second in our body = energy plus mechanism.
God is Energy and Spirit in us, that works too. Being alive excludes mortality – energy of letting go – it demands another mechanism of life. Realize the simplicity – to be born again have a new mechanism of life.
When I have this new body, this new mechanism, I am no longer afraid of death! Only God does. Consciousness can be limited – the cause escapes me… the first cause…? There is a basic truth. The truth of the fact is not the basic truth, it is a new understanding of things. What is truth – Goodness – where does it come from? where is the Source?
There are 3 phases – eternity – spirit of God. I am richest in giving, relationship technique between God and me. The human being wants to grow and this continues all the time; reality is the extension = strength of belief which is to be promoted in the child but also throughout the rest of life.
What is the good will of God who is the Creator of Space? Space is an organization of energies. Space-Time = working with energies and space-time includes Growth. Death faces life for man to think
4. The study of human prosperity, psychology of his will. The personality that expresses itself is engaged in the making of things. Creations do not last, the will is always valid (in time) nothing is done eternally by man. Our personality after a while recognizes that these creations do not last… that they are valid temporarily. The results are barely 50% valid… civilization stresses us out!
If God’s intention was to take life back to being… He would be no more! The divine will is different from ours and it expresses itself indefinitely. God has placed himself in each of us to bring us back to him! It is the will of the progressive knowledge of God-Universal. We have to get used to “us” ourselves. Clear self-awareness within a defined framework, so I progress.
Our will is not yet WISE; the bodily mechanism is wiser. Ask God – outside everything is noise and inside me there is harmony. We carry biological cadences through DNA and genetics.
We are part of the local Universe = functioning of man in relation to it + more + work with God to merge with him. The receptivity of the source, God awaits us even further to live harmony and perfection until Paradise.
Unity: body – mind – consciousness = this reacts and as soon as we touch the center everything else engages.
From energy to Havona, it is a harmonizing phenomenon that brings happiness and love. Let’s not forget that our energies come from the animal, a good percentage remains within us. The purification of the animality in us is to be done. The problems of harmonization also rest on our Free Will which has not yet accepted our self-criticism. Our personality seeks harmonization; love your neighbor through God, clarify and experience our perspectives.
When my will is in agreement = growth. Being or well-being = I take the good out of my being, this allows God to grow within. Take the good out of me, be good so that others are good = adapt! BUT for me first – then for others. Take God out of oneself – the good of my Being is God!
He gave himself to us – it is up to us to give him outside = the function of the construction of my HIGHER BEING and FAITH – it is an act of construction
Energy – thoughts – personality – evaluating. I conceive ideas and I can execute them. The power of thought emerges and multiplies energy
5. Faith is also self-awareness; self-knowledge plus adjuster! I manage my being to go in the direction of my choice thanks to my Free Will. What does FAITH say = I free you from the limitations of your conscious! My Free Will releases me from the “less”. To be aware of myself and what surrounds me – the earth, but I don’t understand anything beyond that, how it all works – what kind of functioning do I need to understand the Universe. I really come to the 6th adjutant, the adjutant of worship which is also the expansion of self-awareness that brings me into cosmic awareness. When you no longer have to learn – you want to understand – quite naturally – everything is right from God. It is our aspiration for the cosmic consciousness which is natural and already begins in the child. All these aspects are there for the progress of man. Place your clear ideas well in you! Discipline – seek awareness, ask for the introduction of cosmic awareness* (if my need is there?)
6. My being contains the search for perfection – or hopes for it – but it is always thought about. Perfection is God within reach of consciousness, it is the imminence of God (6th adjutant) in us! Define the contact with him: God I love you! Love obeys love. Faith is honest, perfection can come if I practice it daily. By practice we can evolve. To ask God again and to give his love, to grow through qualities and not through faults. Faith is dynamic.
7. Everything is finished in the human: since God is in us. It is the Creation of our soul where he lives. I will live indefinitely, he is in me – it is up to me to open myself to him if I want to in order to live indefinitely, I can connect to infinity right now.
It is to be repeated all the time inside oneself, to confirm it in our will towards him. Pray to God – but knowledge is the basis. My need to live indefinitely comes from him since he is in me! (A review of the nature of Consciousness, we want to see what it is made of, so we are closer to the one who made it –)
(Monotheism, doctrine, religion which admits only one God is also a philosophy condemned in 681 by the third council.
Yes, and Why was I created? Nothingness is not the Real. We operate our consciousness through reality and not through nothingness. Acknowledging God’s gift in order to be able to give thanks = act of adoration. Take back the donations to see what it is for me in very clear thoughts and thank him. We can be alive in progression towards God. He left me with two elements: Self-Awareness and Free Will.
In-depth study of faith
This study establishes the fundamental relationship of God and human beings. It will also establish that God requires the human, the two being of a different nature, located at extremes such as the finite and the infinite, the temporal and the eternal, the relative and the absolute, the imperfect and the perfect. . It is about showing how God and human can be united. And this is precisely the spirit, the content and the objective of faith, that is to say, the attainment of God.
Faith frees man from material shackles in the personal experience of sonship with God who is spirit.
Matter in humans:
The human being has a body which is made of matter. This body allows humans to be aware of the surrounding world through the functioning of their sensory-motor apparatus and to intervene in this same environment. Without this body, the functioning of human life on earth (consciousness of reality and reaction to it) would be impossible. The body is perfectly related to the mental existence and English
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morale de l’humain. Quoiqu’il fasse et où qu’il aille, l’humain dépend de son corps.
Toutefois, ce même corps, si fondamentalement utile à l’humain, est une entrave pour lui. Que l’humain veuille voir très loin ou de très près, il est limité par les capacités de son œil. Donc la vision de l’humain entrave sa volonté de voir tout ce qu’il souhaiterait voir. De la même manière, l’humain ne perçoit que les sons inscrits dans une certaine gamme de décibels. Et il en est de même pour toute sa sensibilité sensorielle : son propre corps, en matière d’action et de locomotion, limite ses désirs. C’est en raison de ces entraves matérielles si contraignantes que l’humain a développé la technologie d’appui et l’instrumentation scientifique.
Le vrai problème philosophique de ces entraves surgit dans la conscience humaine lorsque l’homme se rend compte que la mort est inévitable. L’anéantissement du corps, toujours lié à la pensée, entraîne-t-il aussi l’anéantissement de la pensée ? Si non, comment la pensée peut-elle survivre au corps ?
L’humain qui a conscience qu’il existe, qu’il participe de l’existence, ne peut pas arrêter dans sa conscience l’anéantissement de cette même conscience. Les humains souhaitent au fond d’eux-mêmes continuer à vivre, à survivre à leur mort ! Le besoin de survivre est en tout humain, mais la possibilité de survivre n’est pas humaine, elle est surhumaine. Elle vient de la source même de la vie et de l’existence.
Comment la foi libère-t-elle l’humain de ces entraves matérielles ? Par la filiation avec Dieu qui est Esprit.
La filiation avec Dieu qui est Esprit
Au sens humain du terme, un individu est le fils d’autres individus par le phénomène et le processus biologiques de la procréation. Ce qui nous fait être le fils d’un homme et d’une femme est lié aux facteurs parentaux de base, à savoir au spermatozoïde et à l’ovule. La filiation humaine requiert et exige donc une origine parentale (une source d’existence) et un don parental. Les parents peuvent dire en toute justice que la chair de leur enfant est issue de leur propre chair. Au sens naturel du terme, c’est l’expression du fils de l’homme.
Cependant, si l’on observe plus attentivement la phase qui s’installe entre les dons parentaux et l’accomplissement d’un nouvel être, on constate que toute la phase embryonnaire se déroule selon un plan hors de la conscience des parents. Cela se passe bien dans le sein d’une femme, mais sans sa participation consciente. Les parents peuvent certes dire, à la naissance de leur enfant, que c’est leur enfant en tant qu’ils sont sources ou donateurs, mais Dieu peut le dire tout autant car c’est lui qui l’a fait se développer ! En poursuivant l’observation et la réflexion, on perçoit plus vigoureusement l’intervention de la nature (Dieu) dans la transformation du fœtus en adulte, avec surimposition et intégration de la conscience et de la personnalité. La conscience et la personnalité viennent de deux sources, Dieu le Père et l’Esprit Infini. De ce point de vue, on peut revendiquer la filiation de l’humain par rapport à Dieu, une filiation fondée spirituellement car la conscience et la personnalité viennent de Dieu et de son Esprit.
Ceci étant, cet humain -fils de Dieu est mortel alors que Dieu est éternel ! Y aurait-il une autre filiation ?
Cette conscience et cette personnalité ont une sensibilité interne, un désir interne d’accéder à un statut d’éternité, avec une fonction significative dans un état existentiel réel. Cette aspiration ne peut être satisfaite que par une source d’existence qui en porte les qualités mêmes, c’est-à-dire Dieu. Pourquoi Dieu doit-il nécessairement répondre au désir d’immortalité de l’humain ? Parce qu’en le créant conscience et personnalité, il a installé en lui ce besoin d’immortalité. La présence de Dieu en l’humain, ou Ajusteur de Pensée, crée ce souffle du besoin d’immortalité. C’est pourquoi il est dit que nous sommes tous attirés vers Dieu : « Soyez parfaits comme votre Père est parfait »
Quand la Foi est devenue chez l’humain conscience de cette tendance à l’immortalité avec la volonté et la sincérité de la réaliser, alors l’humain naît à l’Esprit, il devient Fils – « Enfant » de Dieu.
La foi libère l’humain de l’esclavage intellectuel : les humains connaîtront la vérité et la vérité les affranchira.
L’humain esclave de l’intellect
L’intellect humain mène l’homme dans la connaissance des sciences de son être physique. Les humains ont pu prendre conscience du fonctionnement de leur intellect et ont pu se rendre compte qu’il leur permet de pénétrer le champ de leur conscience et de bâtir des théories scientifiques. La poursuite de la connaissance intellectuelle a créé chez les humains le sentiment d’une puissance personnelle, d’une autosatisfaction et d’une surestimation. En effet, les humains croient que leurs connaissances les amèneront à bout de tout. Il n’y a aucun doute que la raison existe, qu’elle est sensible à la réalité matérielle et physique,
morale de l’humain. Quoiqu’il fasse et où qu’il aille, l’humain dépend de son corps.
Toutefois, ce même corps, si fondamentalement utile à l’humain, est une entrave pour lui. Que l’humain veuille voir très loin ou de très près, il est limité par les capacités de son œil. Donc la vision de l’humain entrave sa volonté de voir tout ce qu’il souhaiterait voir. De la même manière, l’humain ne perçoit que les sons inscrits dans une certaine gamme de décibels. Et il en est de même pour toute sa sensibilité sensorielle : son propre corps, en matière d’action et de locomotion, limite ses désirs. C’est en raison de ces entraves matérielles si contraignantes que l’humain a développé la technologie d’appui et l’instrumentation scientifique.
Le vrai problème philosophique de ces entraves surgit dans la conscience humaine lorsque l’homme se rend compte que la mort est inévitable. L’anéantissement du corps, toujours lié à la pensée, entraîne-t-il aussi l’anéantissement de la pensée ? Si non, comment la pensée peut-elle survivre au corps ?
L’humain qui a conscience qu’il existe, qu’il participe de l’existence, ne peut pas arrêter dans sa conscience l’anéantissement de cette même conscience. Les humains souhaitent au fond d’eux-mêmes continuer à vivre, à survivre à leur mort ! Le besoin de survivre est en tout humain, mais la possibilité de survivre n’est pas humaine, elle est surhumaine. Elle vient de la source même de la vie et de l’existence.
Comment la foi libère-t-elle l’humain de ces entraves matérielles ? Par la filiation avec Dieu qui est Esprit.
La filiation avec Dieu qui est Esprit
Au sens humain du terme, un individu est le fils d’autres individus par le phénomène et le processus biologiques de la procréation. Ce qui nous fait être le fils d’un homme et d’une femme est lié aux facteurs parentaux de base, à savoir au spermatozoïde et à l’ovule. La filiation humaine requiert et exige donc une origine parentale (une source d’existence) et un don parental. Les parents peuvent dire en toute justice que la chair de leur enfant est issue de leur propre chair. Au sens naturel du terme, c’est l’expression du fils de l’homme.
Cependant, si l’on observe plus attentivement la phase qui s’installe entre les dons parentaux et l’accomplissement d’un nouvel être, on constate que toute la phase embryonnaire se déroule selon un plan hors de la conscience des parents. Cela se passe bien dans le sein d’une femme, mais sans sa participation consciente. Les parents peuvent certes dire, à la naissance de leur enfant, que c’est leur enfant en tant qu’ils sont sources ou donateurs, mais Dieu peut le dire tout autant car c’est lui qui l’a fait se développer ! En poursuivant l’observation et la réflexion, on perçoit plus vigoureusement l’intervention de la nature (Dieu) dans la transformation du fœtus en adulte, avec surimposition et intégration de la conscience et de la personnalité. La conscience et la personnalité viennent de deux sources, Dieu le Père et l’Esprit Infini. De ce point de vue, on peut revendiquer la filiation de l’humain par rapport à Dieu, une filiation fondée spirituellement car la conscience et la personnalité viennent de Dieu et de son Esprit.
Ceci étant, cet humain -fils de Dieu est mortel alors que Dieu est éternel ! Y aurait-il une autre filiation ?
Cette conscience et cette personnalité ont une sensibilité interne, un désir interne d’accéder à un statut d’éternité, avec une fonction significative dans un état existentiel réel. Cette aspiration ne peut être satisfaite que par une source d’existence qui en porte les qualités mêmes, c’est-à-dire Dieu. Pourquoi Dieu doit-il nécessairement répondre au désir d’immortalité de l’humain ? Parce qu’en le créant conscience et personnalité, il a installé en lui ce besoin d’immortalité. La présence de Dieu en l’humain, ou Ajusteur de Pensée, crée ce souffle du besoin d’immortalité. C’est pourquoi il est dit que nous sommes tous attirés vers Dieu : « Soyez parfaits comme votre Père est parfait »
Quand la Foi est devenue chez l’humain conscience de cette tendance à l’immortalité avec la volonté et la sincérité de la réaliser, alors l’humain naît à l’Esprit, il devient Fils – « Enfant » de Dieu.
La foi libère l’humain de l’esclavage intellectuel : les humains connaîtront la vérité et la vérité les affranchira.
L’humain esclave de l’intellect
L’intellect humain mène l’homme dans la connaissance des sciences de son être physique. Les humains ont pu prendre conscience du fonctionnement de leur intellect et ont pu se rendre compte qu’il leur permet de pénétrer le champ de leur conscience et de bâtir des théories scientifiques. La poursuite de la connaissance intellectuelle a créé chez les humains le sentiment d’une puissance personnelle, d’une autosatisfaction et d’une surestimation. En effet, les humains croient que leurs connaissances les amèneront à bout de tout. Il n’y a aucun doute que la raison existe, qu’elle est sensible à la réalité matérielle et physique,
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human morality. Whatever he does and wherever he goes, the human depends on his body.
However, this same body, so fundamentally useful to humans, is an obstacle for them. Whether the human wants to see very far or very close, he is limited by the capacities of his eye. So the vision of the human hinders his will to see all that he would like to see. In the same way, humans only perceive sounds within a certain range of decibels. And it is the same for all his sensory sensitivity: his own body, in terms of action and locomotion, limits his desires. It is because of these constraining material obstacles that humans have developed supporting technology and scientific instrumentation.
The real philosophical problem of these hindrances arises in human consciousness when man realizes that death is inevitable. Does the annihilation of the body, always linked to thought, also entail the annihilation of thought? If not, how can thought survive the body?
The human who is aware that he exists, that he participates in existence, cannot stop in his consciousness the annihilation of this same consciousness. Humans wish deep down inside themselves to continue to live, to survive their death! The need to survive is in all human, but the possibility of surviving is not human, it is superhuman. It comes from the very source of life and existence.
How does faith free the human from these material shackles? By filiation with God who is Spirit.
Sonship with God who is Spirit
In the human sense of the term, an individual is the son of other individuals through the biological phenomenon and process of procreation. What makes us the son of a man and a woman is related to the basic parental factors, namely the sperm and the egg. Human filiation requires and therefore requires a parental origin (a source of existence) and a parental gift. Parents can fairly say that their child’s flesh came from their own flesh. In the natural sense of the term, it is the expression of the son of man.
However, if we observe more carefully the phase that takes place between the parental gifts and the fulfillment of a new being, we see that the entire embryonic phase takes place according to a plan outside the consciousness of the parents. It does happen in a woman’s womb, but without her conscious participation. Parents can certainly say, at the birth of their child, that it is their child as they are sources or donors, but God can say it just as much because it is he who made it develop! By continuing to observe and reflect, one perceives more vigorously the intervention of nature (God) in the transformation of the fetus into an adult, with superimposition and integration of consciousness and personality. Consciousness and personality come from two sources, God the Father and the Infinite Spirit. From this point of view, one can claim the filiation of the human in relation to God, a filiation founded spiritually because the conscience and the personality come from God and from his Spirit.
This being so, this human-son of God is mortal whereas God is eternal! Could there be another lineage?
This consciousness and this personality have an internal sensibility, an internal desire to attain eternity status, with meaningful function in an actual existential state. This aspiration can only be satisfied by a source of existence that bears its very qualities, that is, God. Why must God necessarily respond to the human desire for immortality? Because by creating him consciousness and personality, he installed in him this need for immortality. The presence of God in the human, or Thought Adjuster, creates this breath of need for immortality. This is why it is said that we are all drawn towards God: “Be perfect as your Father is perfect”
When Faith has become in humans aware of this tendency to immortality with the will and the sincerity to realize it, then the human is born to the Spirit, he becomes Son – “Child” of God.
Faith frees the human from intellectual slavery: humans will know the truth and the truth will set them free.
The human slave of the intellect
The human intellect leads man into the knowledge of the sciences of his physical being. Humans have been able to become aware of the functioning of their intellect and have been able to realize that it allows them to penetrate the field of their consciousness and to build scientific theories. The pursuit of intellectual knowledge has created in humans a sense of personal power, self-righteousness, and overstatement. Indeed, humans believe that their knowledge will bring them to the end of everything. There is no doubt that reason exists, that it is sensitive to material and physical reality, that it conceives it and manages to submit it to theory thanks to mathematics, that is to say, to the possibility of measuring the quantity and manifestations of matter.
If we observe the evolution of scientific knowledge among humans, we see that they are gaining more and more access to the understanding of the phenomena of nature, to what they call the laws of nature and that they make a use that supports them, especially for the development of technology and industry. In this way they manage to improve their living conditions in physical matter. Science is to human consciousness what the body is to human will: science is an instrument of consciousness, the body is an instrument of will. Humans can no more hide science from their lives than they can hide their bodies from their lives. At all times, humans have sought to understand their physical and material environment because it is a necessity for their functioning.
However, we find that our scientific knowledge is always provisional, transitory, even contradictory. They offer no certainty and in no way describe the complete truth of things. Moreover, the feeling of having scientific knowledge, the fact of having university titles create pride and vanity in humans. And so, the illusion of being exceptional, the greatest connoisseur, tends to make us underestimate others, to dominate them or to distance ourselves from them.
When humans continue to pride themselves on their science when it is uncertain, we can begin to understand how much those same humans should worry about their own knowledge. Neither the result of knowledge, nor the method of knowledge, nor the material reality they want to know offers human reason sure guarantees of reality, even less certainties of its fundamental manifestation. At best, humans have realized that facts seem to be generated in a causal series that requires a first causeless cause. The mathematical and gravitational unity of the cosmos implies a power that orders and coordinates the justification and meaning of science. Science does not explain the source of causation, does not say what this uncaused cause is. The science that gives us so much knowledge still keeps us in ignorance. The fundamental question remains: why is there something rather than nothing? And correlated to this essential question: who made the world, what is it, where is it, how did he make it and why (method and purpose)?
The fact of being satisfied with science or resting one’s hopes in it keeps humans in philosophical and spiritual captivity. The human is truly subject to slavery. He loses the power and the direction of the discovery of the Creator (of the world and the self) and at the same time, the consciousness of his cosmic citizenship is stolen from him because the human cannot embrace matter nor enter into a contract with it. Science (matter) is impersonal; there is no possible friendship with mathematics, nor proper sympathy with a chemical equation.
Humans will know the truth and the truth will set them free.
Knowledge of the creation of the cosmos and its beings necessarily implies knowledge of the thought and intention of their author. However, the human intellect can hardly by itself come to know the will of God. The combined mind nature, consciousness and personality of man are naturally incapable of discovering the will of God.
The means by which humans can know the will of God is the truth. It is both the method, the process, the way, the life by which the human intellect can grasp and progressively know more of the will of God. This truth proceeds from the double revelation of God:
• revelation by transmission (orally and/or by his attitude, his way of being)
• revelation by experience
Revelation by transmission illuminates our thinking, which springs from light on the facts of God, with a clarity, a precision, a logic that in no way yields to the evidence. Revelation illuminates just as much the story of life, of nature, of the life of beings in that nature, to such an extent that the full clarity of the facts is totally established in human consciousness. This revelation informs the human of the will of God, more precisely of his Love for beings and the choice of their living environment.
Revelation by experience will lead man to know the nature of God, by enabling him to become like him, as well as to know the wisdom of the will of God by cooperating with him voluntarily.
The truth constitutes the content, the method and the finality of the relations between God and the human. The truth takes the human out of his human nature and installs him in his spiritual nature. The truth makes known to man the infinite and eternal basis of God and leads him, from conception and beyond death, to participate in this perfect nature.
The soul is given to the human being from his conception. It is activated as soon as the individual makes a moral choice. This choice can take place at any time of his life even, therefore, in the embryonic state.
The soul of the human being constantly searches for the truth of its connection with God. It constitutes the manifestation of this truth. The soul is divine. When the human being adores, his soul reacts in his consciousness. In adoration, the human is united with the soul which is itself in connection with God.
Faith frees man from spiritual blindness to lead to the human conception of the brotherhood of beings and to the consciousness of brotherhood of all beings in the universe, to the discovery of spiritual reality through service and revelation. of the goodness of spiritual values through the ministry of love.
spiritual blindness
The human being finds that he is subject to innumerable needs. In fact, from morning to night, he lives to satisfy his needs. His life, that is to say his relationship with his physical environment, consists of seeking and finding answers to his needs, such as:
• procreation, which is a response to a need of the self to be a parent.
• Love, friendship between two people. In an ordinary human relationship, the discourses are parallel: each loves the other to satisfy a need at his level. Everyone knows this in the calculated relationship and accepts it without reproach…
Human life therefore functions in a circularity such that everything that is undertaken by the human comes from his self and returns to it. The self exists and has needs that must be satisfied. This being so, satisfying the self is objectively a real problem. Humans experience their needs alone and are alone subject to the need to satisfy them; the human self will scream in pain until its needs are met, at the risk of becoming unbalanced and/or traumatized.
Because of its circularity, the human self does not see the obligation to give gifts to others. This moral dimension is emerging more and more in human consciousness through education and requires going beyond the self to be achieved. Now the Spirit has as ethics, law and behavior, the fact of giving itself, the fact of loving. The human self is therefore naturally blind and at odds with Spirit. Self is self-preservation while Spirit is self-giving; human beings are naturally spiritually blind. The human being knows the satisfaction of his natural needs but ignores sharing and altruism. This is due to the fact that his possessions are of a material nature and that if he gives some, logically, the quantity of his possessions decreases! So, humans tend to resist gifts so as not to find themselves in need. In fact, his spiritual blindness stems from the very fact of the materiality of his being.
The human conception of brotherhood
Despite self-esteem, high self-esteem, the human ego still notes the relativity, the finitude and the transitory aspect of its existence. How can humans overcome this relativity, this finitude and this transitory aspect? He can only surpass them in fraternity.
The human self understands that the gift to be made to others, and which adds something to them, cannot be an eye or an arm or a foot! What humans offer to others must increase them. This gift can therefore only be of a moral and in no way material nature. The human self will therefore escape its spiritual blindness by understanding the moral merits of brotherhood. This brotherhood expands in the consciousness of the human when this one moral needs emerge from the depth of his being, at the level of God present in him, namely the Adjuster, and when the objective of the human brotherhood aims awareness of God in others. At that moment, human fraternity takes on a divine nature. Divine brotherhood makes men grow. Indeed, when the individual realizes that the other is also a son of God, this commits him to behave responsibly towards others.
The brotherhood of all beings in the universe.
There is in the universe an administrative and pedagogical organization for the ascent of man towards Paradise where he will know God in his paradisiacal reality. An immense chain of creatures frames in different ways this evolution of man towards Paradise.
The discovery of the goodness of spiritual values through the ministry of love.
The human who frees himself from the circularity of his self perceives deep within himself the origin of his greatness. He also perceives, with regard to others, the higher ethic of social service, that is, the love of others. This interior and fraternal movement cannot have as a source of satisfaction the values specific to the human self. The human is therefore forced to seek and turn towards a supreme reality, an infinite greatness capable of satisfying his need for elevation and his loving desire to uplift and perfect others.
By reflecting on it a second time, the human realizes that this supreme reality that he awaits internally to rise must necessarily be generous, that is to say unconditional. The perfection that is expected of it demands from this reality the nature and quality of gratitude. Infinite greatness must necessarily be unconditional, spiritual and good.
From the perspective of the spirit, to love someone is to grasp the presence, functioning and purpose of the divine realities within them. Before being able to discern it in others, it is necessary to have found and experienced them in oneself. The knowledge of God, his double revelation by transmission and by experience, makes us appreciate ourselves the goodness of the divine values, and their functioning in us, which are the basis of our relations with others. Loving someone then becomes participating in the construction and functioning of their divine reality. To love someone is to reveal God to them. The operation of love and revelation installs the following truth:
Loving God and Having Revelation
Loving humans and revealing God to them.
Faith frees the human from the deficiencies of the human personality by attaining the spiritual levels of the universe and eventually understanding the harmony of Havona and the perfection of Paradise.
personality deficiencies
The human will relies on both the human body and the human intellect. Now we have seen that the human body and intellect are both limited and naturally bear deficiencies, insufficiencies and impotence. The will is therefore limited by the body and the intellect. Moreover, in its own nature and as a tension between two poles, it tires and withers rather quickly. The will has a power (force) and an intensity very limited in time and its range is quite immediate. In view of all this, the human wonders about the permanence of his power of action and he realizes that his own human self, as such, can only emit a limited will.
The tendency of humans to dominate and govern others, their ambitions and ideals, their need to belong to history, to be immortalized in the thoughts of others show quite clearly their need for all power. Humans constantly reflect on the universality of their actions, that is, actions that would be true and effective everywhere. However, humans are not fooled: they know that their action is always temporary and immediate. The desire for universality that he feels deep within himself cannot have as its foundation objectives limited by the consciousness of time in humans; it must necessarily look elsewhere for a more secure base. A universal action must logically have an absolute and infinite cause. This need to access the universality of the will that emerges in the human is not born of him. It comes from the relationship of God with being; this need pushes the temporal human towards the divine human: “if you are not born again, said Jesus, you will not enter the kingdom of heaven. »
The spiritual levels of the universe
After this emergence of God in the human – this new birth of the human – the latter is educated in order to unite his will with that of God. The will of God, which prevails in the universe, encourages humans to seek the perfection of their being, to identify with and resemble God. This takes place through the progressive development of the human which leads him to metamorphose his human nature into divine nature. His will becomes that of God. He does not lose his will, it does not annihilate itself. His individuality and personality are not abrogated. The human becomes perfectly human.
Havona Harmony and Paradise Perfection
In his progress towards the knowledge of God, the human traverses many frameworks of life. At each new setting, or level of space, he must experience a perfect manifestation of God. So he ir will go from the earth to the system, then to the constellation, to the local universe, to the minor sector, to the major sector, to the super universe and finally to Paradise.
The human will then attack the paradisiacal space where he must evolve through seven circles to meet God at the center of everything, Paradise. It is in Paradise that the human will complete the divine knowledge of the infinity, perfection and eternal and absolute harmony of God and the divine absolutes.
Faith liberates the human from himself by delivering him from the limitations of self-awareness by attainment on cosmic levels of supreme thought and by co-ordination with the accomplishments of all beings aware of them.
The limitations of self-awareness
Humans have real self-awareness. He is aware of his own existence, of its functioning and of its relations with the rest of the world. This self-awareness enables the individual to lead a real and meaningful existence. Self-awareness allows the individual to perceive his freedom and autonomy. There is no doubt that this self-awareness is necessary and fundamental to human life on earth.
However, self-awareness is limited by the fact of its own supports. It is thus limited by the human psyche which depends on the body; now we have already shown that the body is limited. It is also limited by the nature of the intellect, by the human self and by the human will. Self-awareness therefore has an inherent limitation in its nature and can only perceive physical and material realities. This is why it perceives neither its spiritual origin nor its cosmic finality.
Cosmic Levels of Supreme Thought
When self-awareness reaches its limits of critical examination, it then aspires to an existence free from the anxieties of ignorance. It aspires to rest and peace of thought through the knowledge of its origin and its purpose, through the real understanding of its importance and its role in the cosmos.
This inner need of the human to be aware of perfect reality is impelled within him by the Thought Adjuster. This will of the human to be aware of reality implies two modalities of this reality: who made the cosmos and the human and why does he make the human live in the cosmos?
The awareness of this double reality and the resolution of this double problem is called cosmic thinking. This cosmic thought will lead the human by way of experience to the likeness of God and the consciousness of the likeness of God is called supreme thought.
Cosmic thought is obtained by spiritual birth and supreme thought is obtained by evolution from this spiritual birth towards perfect likeness with God.
The accomplishments of all conscious beings.
The notion of beings who are aware of them means the beings who have attained their divine consciousness of existence and who assume functions or carry out missions or organize educations or revelations of God. The fact for humans to access cosmic levels of existence takes place in a precise framework, according to a coherent organization which allows humans to evolve step by step. This coaching work aims to improve the human being. It takes place in the form of instruction, training and practical experiences in spiritual realities.
For this purpose, the human knows instructors in matters of knowledge of the wisdom of God, revelators-educators in matters of likeness to God and judges in matters of evaluation of human progress. All, friendly and fraternal, cooperate in the spiritual edification of the human and coordinate their will and their thought with that of the human. The universe is truly friendly.
Faith frees the human from time by achieving eternal life, endless progress in the knowledge and service of God.
people and time
We progress in existence from the fetal level to the adult level by crossing the sequences of time. First, time or biological duration (embryogenesis), then time as psychological duration, time as moral or social duration (socialization). All this shows that the human is really inscribed in time; not only in chronological time, but also in evolutionary time which allows, by way of metamorphosis, the complete manifestation of being by the method of progression. The potential being that we are at the origin becomes manifest and perceptible at the end of the progression. Everything is happening before our eyes to transform potential into actual.
In the everyday life of humans, they always need a delay to accomplish their actions. The more complex and large the work, the more time it takes to produce it. Moreover, the human understanding of things always requires a delay in perception, identification.
We therefore see that, also for its existence, for its thought and for its realization, the human being is subject to the essence and the rigor of time. Outside of time, humans cannot achieve anything on earth.
Philosophical anxieties of time.
.. also withdrawn by this same weather. So he asks himself the question of what is really real, what is stable and immutable, what is eternal.
The human really hopes to be able to become eternal. But his physical, material being can hardly bring him the desired consolation because it is entirely subject to the contingencies of time.
The establishment of eternal life.
There is only the nature of God, the deity itself, which undergoes no variation in time and space. We mean qualitative variation in nature. Human anxiety about the passage of time can only find its solution in the acquisition of a divine nature by humans. Once this divine nature has been reached, the human can witness the passing of time, the change of everything while taking part in it without weakening the quality and the nature of his acquired divine life. However, the knowledge of God and the resemblance to God, in nature it is understood, only gradually takes place in the individual and can last all eternity. The function of time at that time becomes the experience of gaining new abilities of divinity.
Faith liberates the human from the finite through perfected unity with deity in and through the Supreme through which the creature attempts to transcendently discover the Ultimate, absonite post-finaliter levels.
The finite in the human.
In mathematics, what is measurable is finite because mathematics quantifies matter. Let us examine the state of the finite in the human. All the functions of his physical being are finite; their mass is calculable, their activities are measurable. It is easy to determine the results, the size, the weight, the volume, the dimensions of each part of his being. Mathematically, the human body is a finite reality.
This notion of the finite also implies the duration or longevity of human realities. Indeed the human body has a finite existence in time: it begins at a fixed moment and stops at a given moment.
Human thought also works in such a way that it conceives one idea at a time, which again belongs to the finite.
Nor can the human will achieve two different things at the same time.
Thus, the whole of being functions under the relation of quantification. Nevertheless, this finite defines the individual and without finitude, individuality is not real. It is because the human is finite that he is an individuality, a creature. The finite seems to be a technique by which God individualizes creatures.
The fact that humans realize that their powers are finite, that their existence and their life are finite, that their will and their reality are also finite, inspires in them a weakened image of their being. All these considerations have thrown the human into a pessimism and a discouragement approaching even suicide. There is born in the depths of humans a desire for continuous existence without end, a need for infinity / infinity. It is obvious, as we have shown above, that human nature made of definite quantities does not claim infinity, especially since nothing in the human, as a human being, does not constitute an inexhaustible source therefore endowed with the quality of infinity. Humans are therefore inclined to look elsewhere for the answer to their need for infinite existence and life. Only the divine reality possesses the nature and quality of an inexhaustible source. The energy of the cosmos requires an infinite source of existence. The distribution of thought at the level of the beings of the cosmos also requires an infinite source of thought. The manifestation of the personality in relation to the unlimited and illimitable number of beings makes it easy to conceive of an infinite source of personalities. Humans can therefore really turn to God to discover the nature and source of infinity. The metaphysical anguish of the finitude of its being must seek to establish its connections with God who represents the infinite reality.
Perfect likeness to God.
When the human is instructed, when he has a clear awareness of the nature and of the will of God, that is to say of the way of being of God, he can choose (and he has the power to ) to remain human as he is or to resemble God as He is. When his will agrees to resemble and do the will of God, then the human shakes the process of complete resemblance to God. This process is a continuous and progressive experience of perfecting the human to attain the perfect likeness to God, a likeness which is not material but spiritual. This experience brings him into harmony with God. This technique of perfecting the individual through experience and progression constitutes what is called supremacy (elevation towards ever greater levels of achievement). This work of perfection will continue until the end of the times of the cosmos when the human will have reached his supremacy with God the Supreme, that is to say when God will manifest himself totally in the cosmos, as he has already done in Heaven. There will then be an unimaginable jubilee in the universe. Then and only then will God open the new paths of perfection, that is, the Ultimate which transcends the Supreme, and which we will try to attain by our supremacy of perfection.
Synthesis between thought, faith and personality.
Thought, faith (God) and personality establish and command a deep dynamic of being. Thought reflects and operates on the meanings of thought in relation to the will of God; the personality wants to live the real experience of all this synthesis and the manifestation in real value of the cosmos.
The adjutant of orientation and intuition introduces us into space and therefore pushes us to grasp facts and their meaning. The first level of faith brings us into sonship with God. The personality tends to coordinate and unify the clairvoyance of thought and the clear consciousness of faith. Therefore, the thought, at the stage of orientation and intuition, must seek to assume the spiritual intuitions and inspirations emanating from faith, while the personality must in every practical situation of life manifest the original synthesis – the truth of thought and faith.
The Comprehension Adjutant highlights understanding of the facts of life at the level of the individual. It is inevitable to understand oneself and one’s environment. The individual is obliged to understand life in order to live it. However, it is equally obvious that the understanding of reality given to us by the adjutant of understanding must be supplemented by the understanding given to us by truth, the second level of faith. It is therefore necessary for the individual to coordinate and unify the two understandings, namely the understanding by the adjutant understanding and the understanding by the truth. This invites us to grasp the relationship of intelligence between the individual and God.
It was established through the study of the adjutant of courage that the action was revealing or demonstrative of the a priori unthinkable reality. It remains to reflect and conceive an action of continuous (eternal) dynamism and permanence. Such an action is only feasible, that is, can only be acted upon, through love, which is the counterpart of the third level of faith. The harmony between adjutant action and brotherly love manifests eternity in time. The two combined define the spirit and nature of individual development. It is good to conclude that from here on earth, humans can live and manifest divine perfection in themselves and for others: the love of divine values can show through in human actions: “You shall love your Lord God…. And you will love your neighbor as yourself. »
The dynamics of thought does not seem to have limits, both in connecting concepts (coordination, correlation) and in stating or formulating new hypotheses. Humans are endowed by God with a thought that allows them to undertake the progression through the conceptual universe of ideas to the source of all things.
The truth through the ethics of faith leads the human to reach the immutable truth, whatever its relativity. Truth remains what thought always seeks to conceptualize. In an effort of coherence at the level of his consciousness and his personality, the human must seek to achieve the coordination of conceptualization and the eternity of truth. The truth is absolute, the thought is conceptual, their synthesis makes it possible to pass the perfect into the relative and to engage the series of the manifestation of the absolute in space. The absolute is indefinite, space is always definite or relative. The human seeks, in the experience of his life, to manifest their coordinated reality.
The human will must seek to attain the dimensions of universality, that is, the quantity manifestable by absolute Deity within a definite space, such as the local universe, the superuniverse, and the central universe.
The adventurous adjutant must make it his first project to manifest the universal will of a human being freed from personality deficiencies. d’autres personnalités, après avoir établi ses possibilités de relations avec les valeurs universelles, veut réellement saisir clairement et distinctement l’expression de Dieu dans le cosmos.
L’objectif de la foi cherche à ce niveau à dégager l’individu de sa conscience de soi et à l’intégrer dans la conscience cosmique, c’est-à-dire la manière dont il a conscience et est la conscience du cosmos.
La pensée, la foi (Dieu) et la personnalité instaurent et commandent une profonde dynamique de l’être. La pensée réfléchit et opère sur les significations de la pensée en rapport avec la volonté de Dieu ; la personnalité veut vivre l’expérience réelle de toute cette synthèse et la manifestation en valeur réelle du cosmos.
L’adjuvat d’orientation et d’intuition nous introduit dans l’espace et donc nous pousse à la saisie des faits et de leur signification. Le premier niveau de la foi nous introduit dans la filiation avec Dieu. La personnalité tend à coordonner et à unifier la clairvoyance de la pensée et la clair conscience de la foi.
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having clarified its ability to be aware of other personalities, after having established its possibilities of relationships with universal values, really wants to grasp clearly and distinctly the expression of God in the cosmos.
The objective of faith seeks at this level to release the individual from his self-consciousness and to integrate him into the cosmic consciousness, that is to say the way in which he is aware and is the consciousness of the cosmos.
Thought, faith (God) and personality establish and command a deep dynamic of being. Thought reflects and operates on the meanings of thought in relation to the will of God; the personality wants to live the real experience of all this synthesis and the manifestation in real value of the cosmos.
The adjutant of orientation and intuition introduces us into space and therefore pushes us to grasp facts and their meaning. The first level of faith brings us into sonship with God. The personality tends to coordinate and unify the clairvoyance of thought and the clear consciousness of faith. Therefore, the thought, at the stage of orientation and intuition, must seek to assume the spiritual intuitions and inspirations emanating from faith, while the personality must in every practical situation of life manifest the original synthesis – the truth of thought and faith.
The Comprehension Adjutant highlights understanding of the facts of life at the level of the individual. It is inevitable to understand oneself and one’s environment. The individual is obliged to understand life in order to live it. However, it is equally obvious that the understanding of reality given to us by the adjutant of understanding must be supplemented by the understanding given to us by truth, the second level of faith. It is therefore necessary for the individual to coordinate and unify the two understandings, namely the understanding by the adjutant understanding and the understanding by the truth. This invites us to grasp the relationship of intelligence between the individual and God.
It was established through the study of the adjutant of courage that the action was revealing or demonstrative of the a priori unthinkable reality. It remains to reflect and conceive an action of continuous (eternal) dynamism and permanence. Such an action is only feasible, that is, can only be acted upon, through love, which is the counterpart of the third level of faith. The harmony between adjutant action and brotherly love manifests eternity in time. The two combined define the spirit and nature of individual development. It is good to conclude that from here on earth, humans can live and manifest divine perfection in themselves and for others: the love of divine values can show through in human actions: “You shall love your Lord God…. And you will love your neighbor as yourself. »
The dynamics of thought does not seem to have limits, both in connecting concepts (coordination, correlation) and in stating or formulating new hypotheses. Humans are endowed by God with a thought that allows them to undertake the progression through the conceptual universe of ideas to the source of all things.
The truth through the ethics of faith leads the human to reach the immutable truth, whatever its relativity. Truth remains what thought always seeks to conceptualize. In an effort of coherence at the level of his consciousness and his personality, the human must seek to achieve the coordination of conceptualization and the eternity of truth. The truth is absolute, the thought is conceptual, their synthesis makes it possible to pass the perfect into the relative and to engage the series of the manifestation of the absolute in space. The absolute is indefinite, space is always definite or relative. The human seeks, in the experience of his life, to manifest their coordinated reality.
The human will must seek to attain the dimensions of universality, that is, the quantity manifestable by absolute Deity within a definite space, such as the local universe, the superuniverse, and the central universe.
The adventurous adjutant must make it his first project to manifest the universal will of a human being freed from personality deficiencies.
The adjutant of association ultimately leads man to seek his association with God. The pooling of human and divine wills, the association between the human and God, the collaboration between the human and God constitute the objectives of the adjuvate thought. Moreover, self-awareness, after having cleared the perception of his personality at the level of the individual, after having clarified his capacity to be aware of other personalities, after having established his possibilities of relations with universal values, really wants clearly and distinctly grasp the expression of God in the cosmos.
The objective of faith seeks at this level to release the individual from his self-consciousness and to integrate him into the cosmic consciousness, that is to say the way in which he is aware and is the consciousness of the cosmos.
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