Seminar 7
(formerly – semi – Sadi.progres)
THE DIVINE ADMINISTRATION OF MAN’S PROGRESSION AT THE PLANETARY LEVEL
We have already analyzed the human progression from the fetal level to the level of man’s cosmic consciousness. And we were able to realize that the stages are perfectly clear and distinct and follow one another in a pre-ordained and pre-established chronology by Divine Wisdom. Man cannot short-circuit the stages, nor skip them, nor burn them. It is important to reflect on this process by trying to develop 2 aspects of human nature: his inner being which is based on consciousness and personality, and his social being which is based on his environment and living environment. Man is subject to 2 currents of progression, growth and improvement: one functions in relation to the Immanence of God which is bestowed upon him, the other functions in relation to the social framework. He must combine them harmoniously by the Progressive Divine Wisdom. Remember the application of divine wisdom and revelation. We should also note that both the social side and the ontological side are constantly evolving and transforming at the level of man. Social evolution always develops frameworks of civilization where morality and ethics push man to the expression of higher values. The continuous outpouring of God in man develops in him an adoration and a worship of perfecting wisdom. These 2 movements, social evolution and spiritual progress, develop in the human being the complete emergence of God the Supreme and directs him towards the complete consummation of his spiritualization in any setting where he exists and lives. It is of course very clear that the functional conception of the social framework of man’s life (social evolution) as well as the ever-widening expansion of spiritual values within this framework have been organized, ordered, predetermined by God. It can hardly have been designed by man because it did not yet exist. However, this set, willed and designed by God must allow man to experience the fullness of supremacy wherever he finds himself in space. This of course leads us to reflect on the plan for the progression of the planet earth and its inhabitants towards its state of suprematization or its integration into the divine light and life, which is not the starting point nor of the earth. nor of man on earth. Let us remember that the passage of man from the fetal level to the cosmic consciousness level developed under the sevenfold module. Let us not lose sight that in the next development from the man of cosmic consciousness to the man who can be merged with God, there are 7 sequences of cosmic transformations of his thought. It is obvious that the unfolding of all this has been planned on planet earth (or similar places) by the Progressive Divine Wisdom. We realize that the complete expansion of man in the Supreme on the planet-earth will necessarily entail a sevenfold evolution of the planet itself in accordance with the human evolution of the embryonic stage (7th cosmic level, stage which would correspond to the primitive state of the planet) down to the level of Adjuster fusion. The planet earth would go through by evolution 7 characterizations of supremacy which could correspond in turn to:
1. The primitive state of the planet,
2. A state of society,
3. A state of brotherhood,
4. A state of spiritualized reason,
5. A level of God consciousness,
6. A level of significant expansion of relationship with God,
7. A level of authentic identification with divinity.
We can deduce that the plan of evolution of the planet, the plan of progress and growth of man and the basic attitude of God the Supreme who coordinates all these movements, require an administration of divine wisdom pre-ordained by God. This presupposes in its direction, in its progressive conduct, in its strategy and its plan of achievement and improvement of other visible or invisible creatures to frame men and lead them towards their supremacy of human existence, their planetary improvement. .
Man begins his existence on earth in a state closer to the animal than to the moral man. It is easy to see that this period of evolution of the thought of man, from the animal state to the intellectual state, must have been slow and long. It may even have known in its primitive state enormous risks of biological degradation. The man is left to himself there and nature does not reserve him a great friendship. Human research in archaeology, paleontology, anthropology and prehistory has shown him to be a fierce warrior. His life was always in danger by his living with wild animals. He practically lived in forest environments by gathering. The dawn of civilization has been long and difficult for the human race. The planet earth during this period continued its geological transformations. The human race, coming out of this long period, has duly paid for its biological adaptation by eliminating inferior and unsuitable strains but also by a very pronounced taste for the need for security. The sociological, anthropological and other research cited above has described the pattern of man whose emerging thought first encountered the notion of family: a totally dependent child to be protected by maternal tenderness, but also a woman and a child to be protected by male pity or compassion against wild animals. The civilizing movement of human thought seems to have begun with this process.
The geological phenomena of the earth in accordance with a divine plan certainly underground took man practically out of the forest to install him in a savannah environment where hunting, fishing and breeding introduced him to a new living environment. . We can guess how his thought was refined there and how he began to understand that life had to be subject to intelligence. Thought begins to understand its dominance over this physical framework. The earth’s population was growing and the need for food began to split families and send them in small groups to settle farther apart. With the need for security, the social spirit of the clan emerges. He will give way to the tribe. The long march towards society was becoming very active. The Society Man appeared out of the Forester Man.
It is from this phase of life in society that the divine administration found its place on earth and in the evolution of men. Man also had at that time a psychological mentality which learned by long and painful experience the need for a quiet, but flourishing and better life. The education and awakening of human thought to the need and the necessity of social organization became very acceptable to the ultimately moral nature of man. The notion of chief, education and fraternity pushed the tribes towards the notion of nation. The emergence of religion of values and cults of consideration of the representatives of values engaged man in a process of evolutionary religion which increasingly edified more in him the search for and understanding of a general ruler of the earth and of man: a god less and less anthropological, more and more moral and spiritual. The passage from the worship of an anthropomorphic god to a conceptual god marked more and more human thought and the notion of a single God emerged in the hearts of men. Man seemed to reach the need to live a moral and fatherly God, and God at the same time felt the need to reveal his love and fatherhood to men. The installation of a divine administration on earth became necessary and acceptable to both, man and God.
Let’s go back to the 1st seminar and reconsider the 7 stages of human faith:
1- The unification of human and divine nature globally called filiation with God requires on earth supra-human educators to incite human thought by education and experience to consider and know this moral God of which he is capable of currently thinking.
2- The qualitative and specific relation of this divine influence in man – the truth – also suggests to us the deeper action of supra-human educators or others who succeed the preceding ones to push man towards the experience of detection of his intimate relationship with God, a stream of light that sheds direct light on the specificity of his personal relationship with God.
The work of spiritual education of man on planet earth requires a social framework which allows the acquisition of these divine qualities because the qualities and the values can only be acquired by a double experience of relationship with their source but also of finality in relation to the environment which fixes these qualities-values in the human character. Progress and spiritual growth in man requires a human and social framework of brotherhood. The spiritual fulfillment of man takes place in its counterpart of moral and ethical fulfillment of a society in which man lives. It is just as necessary to imagine that those involved in this progression of man must know how to handle the currents of social evolution as well as the spiritual outpourings of God in man. Once again these educators are necessarily superhuman. This dual framework of ethical morality and of spirituality presented to man in fact and in truth enables him to have a mental framework of choice and experience. It appears more and more evident that the planet like man and their function of mutual coherence can only be designed by a God. The human civilization that we conceive here as the result of social evolution and divine outpouring cannot have another author than God himself. Man and the human nations of today would gain much by letting themselves be inspired in all the conduct of their human affairs by the God of time and space, God the Supreme.
3- The significant expression of this truth – the love of God and of men. It is evident that the life on planet earth which follows the previous period of man’s perfection establishes the reign of God’s love or divine fatherhood and the reign of intra-human love or divine brotherhood. When such an ambience of life fills the whole earth, men will have established there an ambience of life which they would call paradise. Current humanity is moving towards this period which is still utopian. Certainly men have individually attained it in history, but the planetary and world community is moving more and more towards this illustrious period of civilization. Social evolution as well as human spiritualization still has steps to take, despite the fact that its need is currently felt by men.
4- Then comes the progressive expansion of this love of God and beings, at levels of universality, that is to say extra planetary. We know that human faith is an experiential and practical qualitative relationship of the infinite God and the finite man. This foresees in man possibilities of functioning beyond his planet of origin, but also the installation of all future possibilities of growth, I say possibilities or potentialities of all these future developments before man permanently leaves planet earth or similar worlds. Just as we see man growing on a growing planet from fetus to adult man receiving all the basic mechanisms that will enable him to have a full human planetary experience, so also exists within man. the mechanisms of growth into supremacy which will gradually bring it from the planet to the center of creation. This is justified and explained by the 7 levels of faith. It is therefore conceivable that by planetary administration (or in a similar world), man can activate this 4th dimension of his nature which installs him in progress and growth extra planetary but partially experienceable on the planet or in a similar world.
We have spoken several times of similar worlds of planet earth. The deep thinker might begin to realize that many men die on earth by accident, disease, war, or old age before they have long dwelled on the program of faith that awaits them. One can imagine that the divine devices have provided for catch-up worlds to allow man not to definitively miss his plan of spiritual improvement. These similar and provisional worlds will offer him the same possibilities of growth, of perfection as those which the earth would have given him if things had been arranged there for the best of man. The notions of resurrection present in the religions have partially perceived the need for men to be called again to the spiritual career. Perhaps the religious philosophy of reincarnation wanted to interpret this operation more or less. It is certain that the evolution of planetary civilization, in the sense in which we have conceived of civilization above, will one day offer men the adequate framework for this spiritual growth and even subsequent frameworks on their planet earth.
5- The progression of this expansion of the love of God and beings will reach the cosmic space of the manifestation of God. We suspect that when the Trinity of Paradise spreads out in space outside Paradise, its mode of operation is no longer the technique of trinity but of triunity, that is to say the association of 3 personalities differentiated, which necessarily entails the sevenfold manifestation of the Trinity. This will assume a 7 times segmented space outside of Paradise. This gives the idea of a rather huge cosmos. For reasons of consistency and unity, each 7th space must include within it a pattern that repeats the Sevenfold. Ultimately, before man leaves the earth or a similar world, he will have to establish in himself the mechanism of improvement modulated on 7 characteristics of the divinity. At this level, it is the cosmic thought which settles in man with the vision of a perfecting of sevenfold divinity. At the level of his improvement, the man who tries to bring his human consciousness to the cosmic consciousness, will have to rely largely on the Almighty God the Supreme who will confer on him a soul whose movement is indeed on the progressive crossing of all the cosmos in activity of spiritualization.
6- After the installation of the cosmic thought of the sevenfold divinity, man seeks to experience the manifestation of the Trinity in this cosmic thought to satisfy perfection, that is to say the fullness and completeness of revelation of God possible in time and space. Man there transcends time and enters eternity. This perfecting phase of man’s life on earth corresponds to the fusion status of his soul with his Adjuster. In cosmic space, it will correspond one day to the total perfection of a man in a 7th space of the cosmos and his passage in the midst of the eternal, absolute and infinite Paradise.
7- When man will have reached this level of planetary perfection, he will have totally succeeded in integrating the finite into the infinite and his spiritual growth will be of unlimited possibility without delay or possible regression. It is desirable that every man should gain this spiritual status on earth or in a similar world for he and the presence of God within him will both enter into an eternal security of infinite partnership. What peace, what honor and what happiness for both! In like manner, the progressive evolution of man out of cosmic space will one day bring him to a state of complete unification with the Paradise Trinity, the Absolute, the Eternal and the Infinite. Planet earth is evolving to one day reach from the point of view of its moral, ethical and spiritual framework of life to become the place where all men who will be born there will cross before leaving the planet this stage of fusion of their soul with their Adjuster. . I don’t doubt in the least that individual men can reach this level of light and life long before the planet in its evolution has itself reached this stage of divine light and life. I have been taught and believe that Enok was the first man in Adamic times to walk through the gates of eternity on earth. Moreover Elisha, a character from the Bible would have risen to heaven in front of his disciples in a chariot of fire; he too had just passed through the gates of eternity on earth. I have no doubt that many other humans have succeeded in this human effort which awaits us all in all beauty.
This colossal plan of the direct transfer of humans into eternity and the progression of the entire planet to this same status of light and life can only be willed, designed and carried out by God. It is desirable that divine wisdom – and this is also true – work continually for the realization of this great love of God for man and also for this beautiful love of man for God.
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